.Workers
For Jesus Online Bible Study
The Book of Galatians
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Galatians is one of Paul's Epistles. Epistles are letters Paul wrote to Christians in the early churches.
Galatians 1 - 3 |
Galatians was written to the church that was in Galatia.
People who study the Bible do not agree on exactly where Galatia
was. There were a couple of different places called Galatia.
After Jesus Christ died and came alive again, more people started to believe that He was the Messiah. They started to believe in Him. They started to be named Christians. Most of the first Christians had been Jewish before they became Christian. They had followed the strict Jewish laws. They men had been circumcised. After they became Christians, they continued following the Jewish laws even though they believed that Jesus Christ was the Messiah. Gentiles were people who were not Jewish. Some of them did not believe in any god -- either God or false gods. Some of them worshiped false gods and idols. But they became Christian and followed Jesus. They had not been Jewish so they did not follow any of the strict Jewish laws. There began a problem. The Jewish Christians were not happy with the Gentile Christians. The Jewish Christians wanted them to be more strict and follow Jewish laws. Paul spent a lot of time with Gentiles. He helped many of them to become Christians. He did not believe that Gentile Christians needed to start following Jewish laws. This made the Jewish Christians mad. Many of the Jewish Christians didn't like Paul anyway. They did not trust him. In his past, Paul was very cruel to Christians. The Jewish Christians felt that he was not good enough to witness for Jesus Christ. Paul wrote this letter to defend himself and show that he had
authority and was good enough. He also wanted the Christians to remember they are saved
by grace, not by works and not by following Jewish laws. |
The teaching from other people is not true. But the other people
are upsetting you. They are twisting Christ's words.
[7] Which is not another; but there be some that trouble you, and
would pervert the gospel of Christ.
The people who tell you different things instead
of Christ's
words are very wrong. It doesn't matter who it is. It could be one of us or an
angel from heaven, and it would still be very wrong.
[8] But though we, or an angel from heaven, preach any other gospel unto
you than that which we have preached unto you, let him be accursed.
I will say it again. If anyone preaches different words about Christ, he should
be punished.
[9] As we said before, so say I now again, If any man preach any other
gospel unto you than that ye have received, let him be accursed.
Do I want to please God or please people? If I just
want to please people, I am not God's worker.
[10] For do I now persuade men, or God? or do I seek to please men? for
if I yet pleased men, I should not be the servant of Christ.
I am telling you the truth. The things I told you
did not come from man. I did not hear them from a man. A man did not teach
me. I got them from Jesus Christ.
[11] But I certify you, brethren, that the gospel which was preached of
me is not after man.
[12] For I neither received it of man, neither was I taught it, but by
the revelation of Jesus Christ.
You have heard about how I was in the past. I was
a strict Jew. I went after the Christian church of God. I tried to destroy
it. I knew more about Jewish law than anyone else in my country. I followed the
laws like my ancestors did.
[13] For ye have heard of my conversation in time past in the Jews'
religion, how that beyond measure I persecuted the church of God, and wasted it:
[14] And profited in the Jews' religion above many my equals in mine own
nation, being more exceedingly zealous of the traditions of my fathers
God had plans for me before I was born. He called
me by His grace. He showed me His son so I can tell people who don't believe.
After He showed me, I didn't talk to anyone. I didn't go to Jerusalem with the
other apostles. I went to Arabia and then I came back to Damascus (Syria).
[15] But when it pleased God, who separated me from my mother's womb, and
called me by his grace,
[16] To reveal his Son in me, that I might preach him among the heathen;
immediately I conferred not with flesh and blood:
[17] Neither went I up to Jerusalem to them which were apostles before
me; but I went into Arabia, and returned again unto Damascus.
Three years later, I went up to Jerusalem to see
Peter. I stayed with him for 15 days. The only other apostle I saw was Jesus'
brother, James.
[18] Then after three years I went up to Jerusalem to see Peter, and
abode with him fifteen days.
[19] But other of the apostles saw I none, save James the Lord's brother.
I am telling you the truth that the things I write
to you are true.
[20] Now the things which I write unto you, behold, before God, I lie
not.
Then, I went to the areas of Syria and Cilicia. They
didn't know who I was. They had heard of me. They heard that I used to hurt
Christians. But then they heard that I preach now. They praised God for me
because of that.
[21] Afterwards I came into the regions of Syria and Cilicia;
[22] And was unknown by face unto the churches of Judaea which were in
Christ:
[23] But they had heard only, That he which persecuted us in times past
now preacheth the faith which once he destroyed.
[24] And they glorified God in me.
Fourteen years later, God told me to go to
Jerusalem. Barnabus and Titus went with me. I told the leaders what I
had been preaching to the Gentiles. I talked privately to the leaders so that I
didn't go there for nothing.
[1] Then fourteen years after I went up again to Jerusalem with Barnabas,
and took Titus with me also.
[2] And I went up by revelation, and communicated unto them that gospel
which I preach among the Gentiles, but privately to them which were of
reputation, lest by any means I should run, or had run, in vain.
Titus was Greek, but he didn't feel
that he needed to be circumcised.
[3] But neither Titus, who was with me, being a Greek, was compelled to
be circumcised:
People who were not really Christians were spying on
us. They wanted to take away the freedom that we have when we believe in Christ.
They wanted us to follow strict laws again.
[4] And that because of false brethren unawares brought in, who came in
privily to spy out our liberty which we have in Christ Jesus, that they might
bring us into bondage:
But we wanted you to know the truth. We didn't let
them defeat us for even one hour.
[5] To whom we gave place by subjection, no, not for an hour; that the
truth of the gospel might continue with you.
Some of them acted like they were important. But,
that doesn't matter to me. God does not accept some people over others. I didn't
care about them at all.
[6] But of these who seemed to be somewhat, (whatsoever they were, it
maketh no matter to me: God accepteth no man's person:) for they who seemed to
be somewhat in conference added nothing to me:
They saw that I am witnessing to gentiles. Peter witnessed to Jews. God
told me to witness to the gentiles. Peter was told to witness to Jews.
[7] But contrariwise, when they saw that the gospel of the uncircumcision
was committed unto me, as the gospel of the circumcision was unto Peter;
[8] (For he that wrought effectually in Peter to the apostleship of the
circumcision, the same was mighty in me toward the Gentiles:)
The strong leaders, James, Peter, and John
understood that God had given me grace. They became friends with Barnabas and I.
They agreed that we would witness to Gentiles, and they would witness to Jews.
Their only request was that we should help poor people. I also wanted to help
poor people.
[9] And when James, Cephas, and John, who seemed to be pillars, perceived
the grace that was given unto me, they gave to me and Barnabas the right hands
of fellowship; that we should go unto the heathen, and they unto the
circumcision.
[10] Only they would that we should remember the poor; the same which I
also was forward to do.
The Council of Jerusalem |
At this time, there were Jews and Gentiles. Gentiles were
people who were not Jewish. Jewish people had very strict laws about
food and circumcision. Circumcision is surgery that is done on
Jewish baby boys. After Jesus was crucified, some Jews and some Gentiles became Christians. The Jewish Christians were still following the strict Jewish laws. But the Gentile Christians did not. Paul was working and witnessing to Gentiles. He did not tell the Gentile Christians they had to follow the Jewish laws. He did not feel they needed to follow those laws. This became a big argument. Peter felt that the Gentile Christians should follow Jewish laws. Peter and Paul met in the town of Antioch. Paul told Peter that he was wrong about this. Paul went to Jerusalem and met with Peter and
other Christian leaders. They decided that Gentile Christians
did not need to be circumcised. They did not need to follow the
strict Jewish laws, except for 2 laws. They were not allowed
to eat food that had been sacrificed. Also, they were not
allowed to commit fornication (sexual relations with people they were
not married to).
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Paul tells Peter he is wrong
When Peter came to Antioch, I talked to him face-to-face. I told him he was
wrong. He had been friends with Gentiles, but when some of the stricter Jewish
Christians came, he wouldn't be friends with them anymore. He was afraid of the
Jewish Christians who were strict about circumcision.
[11] But when Peter was come to Antioch, I withstood him to the face,
because he was to be blamed.
[12] For before that certain came from James, he did eat with the
Gentiles: but when they were come, he withdrew and separated himself, fearing
them which were of the circumcision.
Some of the other Jews followed him. Even Barnabas
was following them.
[13] And the other Jews dissembled likewise with him; insomuch that
Barnabas also was carried away with their dissimulation.
When I saw that they were not following the law of
the gospel, I said to Peter, "You are a Jew, but you live like the Gentiles.
So, why do you force the Gentiles to live like Jews?"
[14] But when I saw that they walked not uprightly according to the truth
of the gospel, I said unto Peter before them all, If thou, being a Jew, livest
after the manner of Gentiles, and not as do the Jews, why compellest thou the
Gentiles to live as do the Jews?
We were born Jews. We are not sinners like Gentiles.
We know that it is not enough to follow the Jewish laws. That is not how we
become justified. We become justified by faith in Jesus Christ
[15] We who are Jews by nature, and not sinners of the Gentiles,
[16] Knowing that a man is not justified by the works of the law, but by
the faith of Jesus Christ, even we have believed in Jesus Christ, that we might
be justified by the faith of Christ, and not by the works of the law: for by the
works of the law shall no flesh be justified.
If we try to be justified, we might see that we are
sinners. Does that mean that Christ made us sin? God forbid! If I build
something that I already destroyed, that is wrong.
[17] But if, while we seek to be justified by Christ, we ourselves also
are found sinners, is therefore Christ the minister of sin? God forbid.
[18] For if I build again the things which I destroyed, I make myself a
transgressor.
I am dead to the law so that I live for God. I am
killed with Christ on the cross, but now I live. I don't live, but Christ lives
in me. I live in the body by faith in Christ. He is the Son of God. He loved me
and gave His life for me.
[19] For I through the law am dead to the law, that I might live unto
God.
[20] I am crucified with Christ: nevertheless I live; yet not I, but
Christ liveth in me: and the life which I now live in the flesh I live by the
faith of the Son of God, who loved me, and gave himself for me.
I do not forget the grace of God. If we could
be righteous by following the law, then Christ's death would mean nothing.
[21] I do not frustrate the grace of God: for if righteousness come by
the law, then Christ is dead in vain.
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