About this Bible Study........The King James Version of the Bible is written in a beautiful form of the English language. It can be hard for modern English readers to understand. In this study, you will find notes and summaries in brown just above the the verses from the Bible. We recommend that you read the notes and summaries first, and then read the verses in their KJV form.
The Books of 1 Kings and 2 Kings
The books of 1 Kings and 2 Kings were originally one book. They were probably
separated into 2 books so they would be easier to copy by hand.
1 Kings and 2 Kings were written 561 - 538 years before Jesus Christ was born. They cover
David's death,
David's son, Solomon, and his time as king, the kings after Solomon,
and the other groups of people who came and carried the Israelites away to other
countries.
The books were written for 2 reasons:
1. To review the history for the exiles (the Israelites who lived in other
countries).
2. To show the exiles why they were carried away.
Bible Timeline
Here is a good timeline to see the book of 2 Kings in the history of the Bible
http://www.sundayschoolresources.com/timeline.htm
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Example of lattice windows |
King Ahaziah was in his house in Samaria. He fell through a lattice (wood lines in a window)
from his upstairs room. He was sick and told his helper to go to a false
god. He wanted his helper to ask Baal-zebub (the false god of the people who
lived in Ekron) if he will get better.
[2] And Ahaziah fell down through a lattice in his upper chamber that
was in Samaria, and was sick: and he sent messengers, and said unto
them, Go, inquire of Baal-zebub the god of Ekron whether I shall recover
of this disease.
God's angel talked to Elijah the prophet (he
was from the area of Tishbe). The angel told Elijah to go meet the
king's helpers. God wanted him to ask the helpers why they were
going to talk to a false god. They were traveling far away to talk to a
false god, but they should have stayed in Israel and talked to the true
God.
[3] But the angel of the LORD said to Elijah the Tishbite, Arise, go up
to meet the messengers of the king of Samaria, and say unto them, Is it
not because there is not a God in Israel, that ye go to inquire of Baal-zebub
the god of Ekron?
Elijah should tell them to tell Ahaziah that he
will not get out of his bed. He will die. Then Elijah obeyed God's
angel and left.
[4] Now therefore thus saith the LORD, Thou shalt not come down from
that bed on which thou art gone up, but shalt surely die. And Elijah
departed.
The helpers arrived back at Ahaziah's home. He
asked them why they came back. They told him they met a man. The
man told them to go back. The man told them to tell Ahaziah what God
said. God wanted to know why Ahaziah wanted them to talk to a
false god. They have the true God in Israel. Because Ahaziah
did that, God said he will die. He will never get out of his bed.
[5] And when the messengers turned back unto him, he said unto them, Why
are ye now turned back?
[6] And they said unto him, There came a man up to meet us, and said
unto us, Go, turn again unto the king that sent you, and say unto him,
Thus saith the LORD, Is it not because there is not a God in Israel,
that thou sendest to inquire of Baal-zebub the god of Ekron? therefore
thou shalt not come down from that bed on which thou art gone up, but
shalt surely die.
Ahaziah asked what the man looked like.
They said the man had a lot of hair. He wore a leather belt.
Ahaziah said the man was Elijah (from the area of Tishbe).
[7] And he said unto them, What manner of man was he which came up to
meet you, and told you these words?
[8] And they answered him, He was an hairy man, and girt with a girdle
of leather about his loins. And he said, It is Elijah the Tishbite.
Ahaziah sent an army leader and his 50 soldiers
to meet Elijah. When they got there, Elijah was sitting on top of a
hill. The army leader said that Elijah was a man of God and that Ahaziah
said he should come down.
[9] Then the king sent unto him a captain of fifty with his fifty. And
he went up to him: and, behold, he sat on the top of an hill. And he
spake unto him, Thou man of God, the king hath said, Come down.
Elijah said if he is a man of God, then
fire will come down from Heaven and burn the army leader and his
soldiers. Then fire came down and burned them up.
[10] And Elijah answered and said to the captain of fifty, If I be a man
of God, then let fire come down from heaven, and consume thee and thy
fifty. And there came down fire from heaven, and consumed him and his
fifty.
Then Ahaziah sent another army leader and his
50 soldiers. The army leader said that Elijah was a man of God and that Ahaziah wanted him to come down quickly.
[11] Again also he sent unto him another captain of fifty with his
fifty. And he answered and said unto him, O man of God, thus hath the
king said, Come down quickly.
Elijah answered. He said if he is a man of God,
fire will come down from Heaven and burn the army leader and his
soldiers. Then fire came down from Heaven and burned up the army leader
and his 50 soldiers.
[12] And Elijah answered and said unto them, If I be a man of God, let
fire come down from heaven, and consume thee and thy fifty. And the fire
of God came down from heaven, and consumed him and his fifty.
Ahaziah sent another army leader and his 50
soldiers. The 3rd army leader went to Elijah. He got down on his knees and
begged Elijah not to burn him and his soldiers like the first two
groups.
The kings of divided Israel (dates are not exact) |
|||
King of
Israel (northern part) |
King of
Judah (southern part) |
||
Year started | King's name | Year started | King's name |
922 B.C. |
Jeroboam |
922 B.C. |
Rehoboam |
915 B.C. |
Abijam | ||
|
913 B.C. |
Asa | |
900 B.C. |
Nadab | ||
897 B.C. |
Baasha | ||
887 B.C. |
Elah | ||
886 B.C. |
Zimri | ||
882 B.C. |
Omri | ||
870 B.C. |
Ahab | ||
|
872 B. C. |
Jehoshaphat | |
855 B.C. |
Ahaziah | ||
The next 2 kings are both named Jehoram, but they are not the same person. |
|||
849 B.C |
Jehoram | ||
847 B.C |
Jehoram |
. |
[13] And he sent again a captain of the third fifty with his fifty. And
the third captain of fifty went up, and came and fell on his knees
before Elijah, and besought him, and said unto him, O man of God, I pray
thee, let my life, and the life of these fifty thy servants, be precious
in thy sight.
[14] Behold, there came fire down from heaven, and burnt up the two
captains of the former fifties with their fifties: therefore let my life
now be precious in thy sight.
One of God's angels talked to Elijah. He
told him not to be afraid. He should go with the army leader.
So Elijah went with the army leader to see Ahaziah.
[15] And the angel of the LORD said unto Elijah, Go down with him: be
not afraid of him. And he arose, and went down with him unto the king.
Elijah talked to Ahaziah about his sending his helpers to talk to
Baal-zebub in the area of Ekron. He asked why he did that. He
asked him if there wasn't a God in Israel to ask. God says that
Ahaziah will not get out of bed. He will die.
[16] And he said unto him, Thus saith the LORD, Forasmuch as thou hast
sent messengers to inquire of Baal-zebub the god of Ekron, is it not
because there is no God in Israel to inquire of his word? therefore thou
shalt not come down off that bed on which thou art gone up, but shalt
surely die.
Then Ahaziah died. It happened the way
Elijah said it would happen. Then Jehoram became the king in
Israel. He became king in the 2nd year that another man with
the same name, Jehoram, was king of Judah. Judah's
Jehoram was King Jehoshaphat's son. But Israel's Jehoram was not
Ahaziah's son. Ahaziah did not have any sons. Jehoram was his
brother.
[17] So he died according to the word of the LORD which Elijah had
spoken. And Jehoram reigned in his stead in the second year of Jehoram
the son of Jehoshaphat king of Judah; because he had no son.
Ahaziah did other things while he was king.
The book about the kings of Israel tells about the things he did.
[18] Now the rest of the acts of Ahaziah which he did, are they not
written in the book of the chronicles of the kings of Israel?
After they went over the river,
Elijah talked to Elisha. He asked him what he could do for him before
God takes him to Heaven. Elisha said he wanted a double amount of
Elijah's spirit on him.
[9] And it came to pass, when they were gone over, that Elijah said unto
Elisha, Ask what I shall do for thee, before I be taken away from thee.
And Elisha said, I pray thee, let a double portion of thy spirit be upon
me.
Elisha
watches Elijah go up into Heaven in a chariot and horses
made of fire. Picture from Standard Bible Story Readers, Book Four, La Vista Church of Christ web site. |
Elijah said that would be hard to do. But if
Elisha sees him when he goes up into Heaven, then he will have a double
amount. If he doesn't see him go up, then he won't have a double amount.
[10] And he said, Thou hast asked a hard thing: nevertheless, if thou
see me when I am taken from thee, it shall be so unto thee; but if not,
it shall not be so.
As they walked and talked, a chariot and horses
made of fire appeared. The fire made Elisha and Elijah move apart.
Then Elijah was in the chariot of fire and went up into Heaven.
[11] And it came to pass, as they still went on, and talked, that,
behold, there appeared a chariot of fire, and horses of fire, and parted
them both asunder; and Elijah went up by a whirlwind into heaven.
Elisha said loudly that he saw Elijah,
Israel's chariot, horses, and horse soldiers going up into Heaven.
Then they were gone. He was very sad and tore his clothes to show his
sadness.
[12] And Elisha saw it, and he cried, My father, my father, the chariot
of Israel, and the horsemen thereof. And he saw him no more: and he took
hold of his own clothes, and rent them in two pieces.
Then he picked up Elijah's coat that had
fallen off of him. Elisha went back and stood next to the
Jordan River.
[13] He took up also the mantle of Elijah that fell from him, and went
back, and stood by the bank of Jordan;
He used Elijah's coat and hit the river water.
He asked where Elijah's God was and then the water divided. He walked
across the river on the dry ground.
[14] And he took the mantle of Elijah that fell from him, and smote the
waters, and said, Where is the LORD God of Elijah? and when he also had
smitten the waters, they parted hither and thither: and Elisha went
over.
The prophets who were watching said that
Elijah's spirit is now on Elisha. They went to meet him and bowed down
on the ground in front of him.
[15] And when the sons of the prophets which were to view at Jericho saw
him, they said, The spirit of Elijah doth rest on Elisha. And they came
to meet him, and bowed themselves to the ground before him.
They said there were 50 strong men with them.
They wanted the men to go and look for Elijah. They thought maybe God's
spirit had taken him up and set him on a mountain. Elisha told them no.
[16] And they said unto him, Behold now, there be with thy servants
fifty strong men; let them go, we pray thee, and seek thy master: lest
peradventure the Spirit of the LORD hath taken him up, and cast him upon
some mountain, or into some valley. And he said, Ye shall not send.
The prophets continued to ask. Finally, Elisha
said yes. So they sent 50 men to look for Elijah. They looked for 3
days, but they did not find him. When they came back to Jericho and
talked to Elijah, he reminded them that he first said not to go.
[17] And when they urged him till he was ashamed, he said, Send. They
sent therefore fifty men; and they sought three days, but found him not.
[18] And when they came again to him, (for he tarried at Jericho,) he
said unto them, Did I not say unto you, Go not?
Elisha heals the water in Jericho.
Some of the men in Jericho talked to Elisha.
They were having trouble with the water in the city. They said that the
city is good, but the water is not good. Plants won't grow in the dirt.
[19] And the men of the city said unto Elisha, Behold, I pray thee, the
situation of this city is pleasant, as my lord seeth: but the water is
naught, and the ground barren.
He told them to bring him a new bottle and put
salt in it. They brought it to him.
[20] And he said, Bring me a new cruse, and put salt therein. And they
brought it to him.
Elisha went to the spring (water in the
ground) and threw the salt in it. He said that God said He healed the
water. From now on, there won't be any more dry land where food won't
grow. No one will die because there is no water.
[21] And he went forth unto the spring of the waters, and cast the salt
in there, and said, Thus saith the LORD, I have healed these waters;
there shall not be from thence any more death or barren land.
From that day on until the time when this
book of the Bible was written, the water was good. That was
because of what Elisha said.
[22] So the waters were healed unto this day, according to the saying of
Elisha which he spake.
Some children make fun of Elisha.
Elisha left Jericho and went to Bethel.
While he was traveling, some children came to see him. They made fun of
him because he was bald and had no hair on his head.
[23] And he went up from thence unto Bethel: and as he was going up by
the way, there came forth little children out of the city, and mocked
him, and said unto him, Go up, thou bald head; go up, thou bald head.
Elisha turned around and looked at them. He
cursed them in God's name. Then 2 female bears came out of the woods and
killed 42 of the children.
[24] And he turned back, and looked on them, and cursed them in the name
of the LORD. And there came forth two she bears out of the wood, and
tare forty and two children of them.
Then Elisha went to Mt. Carmel and from there, he
went back to Samaria.
[25] And he went from thence to mount Carmel, and from thence he
returned to Samaria.
The kings of divided Israel (dates are not exact) |
|||
King of
Israel (northern part) |
King of
Judah (southern part) |
||
Year started | King's name | Year started | King's name |
922 B.C. |
Jeroboam |
922 B.C. |
Rehoboam |
915 B.C. |
Abijam | ||
|
913 B.C. |
Asa | |
900 B.C. |
Nadab | ||
897 B.C. |
Baasha | ||
887 B.C. |
Elah | ||
886 B.C. |
Zimri | ||
882 B.C. |
Omri | ||
870 B.C. |
Ahab | ||
|
872 B. C. |
Jehoshaphat | |
855 B.C. |
Ahaziah | ||
The next 2 kings are both named Jehoram, but they are not the same person. The exact dates of when they began to be kings are not known. |
|||
849 B.C |
Jehoram | ||
847 B.C |
Jehoram |
. |
God could see that Jehoram did bad
things. He wasn't as bad as his parents, Ahab and Jezebel,
were. He destroyed the statue of the false god, Baal, that Ahab
made. But he still did the bad things like Jeroboam, the son of
Nebat, did when he was king. He caused Israel to sin, too.
[2] And he wrought evil in the sight of the LORD; but not like his
father, and like his mother: for he put away the image of Baal that his
father had made.
[3] Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat,
which made Israel to sin; he departed not therefrom.
The kings of Israel, Judah, and Edom
fight a war with Moab.
Moab was the country next to Israel. Mesha was the king of Moab.
Mesha paid taxes to the king of Israel. He paid 100,000
lambs, 100,000 male sheep, and the wool of the sheep.
[4] And Mesha king of Moab was a sheepmaster, and rendered unto the king
of Israel an hundred thousand lambs, and an hundred thousand rams, with
the wool.
After King Ahab died, the king of Moab wanted
to fight a war with Israel.
[5] But it came to pass, when Ahab was dead, that the king of Moab
rebelled against the king of Israel.
King Jehoram of Israel left Samaria and counted
his soldiers.
[6] And king Jehoram went out of Samaria the same time, and numbered all
Israel.
Jehoram sent a message to King Jehoshaphat of
Judah. He told him that the king of Moab was ready to fight a war with
Israel. He asked Jehoshaphat if he and his army would go with him and
fight the king of Moab. Jehoshaphat said he would go. He said that
he, his army, and his horses would follow Jehoram.
[7] And he went and sent to Jehoshaphat the king of Judah, saying, The
king of Moab hath rebelled against me: wilt thou go with me against Moab
to battle? And he said, I will go up: I am as thou art, my people as thy
people, and my horses as thy horses.
Jehoshaphat asked Jehoram which way they
should travel. Jehoram said they would travel through the desert area of
Edom.
[8] And he said, Which way shall we go up? And he answered, The way
through the wilderness of Edom.
Jehoram, Jehoshaphat, and the king of Edom
traveled for 7 days. They had no water for their soldiers or their
cattle.
[9] So the king of Israel went, and the king of Judah, and the king of
Edom: and they fetched a compass of seven days' journey: and there was
no water for the host, and for the cattle that followed them.
Jehoram said that God was planning to give them
to the king of Moab. He felt that the king of Moab would defeat them.
[10] And the king of Israel said, Alas! that the LORD hath called these
three kings together, to deliver them into the hand of Moab!
Jehoshaphat asked if there was one of God's
prophets with them. They could ask God's prophet what they should do. One of Jehoram's workers told him about Elisha. Elisha's father's name was
Shaphat. Elisha had helped Elijah.
[11] But Jehoshaphat said, Is there not here a prophet of the LORD, that
we may inquire of the LORD by him? And one of the king of Israel's
servants answered and said, Here is Elisha the son of Shaphat, which
poured water on the hands of Elijah.
Jehoshaphat said that God's word was with
Elisha. So the 3 kings went to meet him.
[12] And Jehoshaphat said, The word of the LORD is with him. So the king
of Israel and Jehoshaphat and the king of Edom went down to him.
Elisha didn't want to help Jehoram. He told him
to go ask his father and mother's false prophets. Jehoram said no. He
said that God brought these 3 kings together to give them to the king of
Moab.
[13] And Elisha said unto the king of Israel, What have I to do with
thee? get thee to the prophets of thy father, and to the prophets of thy
mother. And the king of Israel said unto him, Nay: for the LORD hath
called these three kings together, to deliver them into the hand of
Moab.
Elisha said that he respects King Jehoshaphat
so he will help them. If Jehoshaphat wasn't there, he would not help
them.
[14] And Elisha said, As the LORD of hosts liveth, before whom I stand,
surely, were it not that I regard the presence of Jehoshaphat the king
of Judah, I would not look toward thee, nor see thee.
Elisha told them to bring a person to play
music. While the music played, God's hand was on Elisha.
[15] But now bring me a minstrel. And it came to pass, when the minstrel
played, that the hand of the LORD came upon him.
Elisha told them what God said. They
should make many ditches (lines of holes) there in the valley. They
won't see any rain or wind, but the valley will fill up with water.
Then there will be water to drink for them, their soldiers, their cattle,
and their animals.
[16] And he said, Thus saith the LORD, Make this valley full of ditches.
[17] For thus saith the LORD, Ye shall not see wind, neither shall ye
see rain; yet that valley shall be filled with water, that ye may drink,
both ye, and your cattle, and your beasts.
God will also do something bigger than that. He
will help them defeat the Moab people. Then they will destroy
every city that has a fence around it, all of the best cities, and all
of the trees. They should stop all of the wells that have water.
They should put big rocks in all of the good pieces of land.
[18] And this is but a light thing in the sight of the LORD: he will
deliver the Moabites also into your hand.
[19] And ye shall smite every fenced city, and every choice city, and
shall fell every good tree, and stop all wells of water, and mar every
good piece of land with stones.
The next morning, while they were making their
meat offering, water flowed from the land of Edom. The area was filled
with water.
[20] And it came to pass in the morning, when the meat offering was
offered, that, behold, there came water by the way of Edom, and the
country was filled with water.
The leaders in Moab heard that the 3 kings were
coming to fight a war. They got together all of their men who could
fight and waited by the border.
[21] And when all the Moabites heard that the kings were come up to
fight against them, they gathered all that were able to put on armour,
and upward, and stood in the border.
They got up early in the morning. The sun was
shining on the water. The sun made the water look red. The
Moabite leaders thought it was blood. They thought that the 3 kings
had killed each other. So, they went forward to take the things in the
kings' camps.
[22] And they rose up early in the morning, and the sun shone upon the
water, and the Moabites saw the water on the other side as red as blood:
[23] And they said, This is blood: the kings are surely slain, and they
have smitten one another: now therefore, Moab, to the spoil.
The Moabites arrived at the Israelite camp.
Then the Israelites got up and killed them. Some of the Moabites ran
away, and the Israelites followed them into Moab and continued to kill
them.
[24] And when they came to the camp of Israel, the Israelites rose up
and smote the Moabites, so that they fled before them: but they went
forward smiting the Moabites, even in their country.
The Israelites destroyed the Moabite cities. On the farmland, each
Israelite put large stones to cover it. They stopped all of the water
wells. They chopped down the good tress. They did not destroy the
city named Kir-haraseth. But soldiers used slingshots and hit it with
rocks.
[25] And they beat down the cities, and on every good piece of land cast
every man his stone, and filled it; and they stopped all the wells of
water, and felled all the good trees: only in Kir-haraseth left they the
stones thereof; howbeit the slingers went about it, and smote it.
The king of Moab saw that he was going to lose
the war. He took 700 soldiers and tried to go through the line of
soldiers to the king of Edom. But he failed.
[26] And when the king of Moab saw that the battle was too sore for him,
he took with him seven hundred men that drew swords, to break through
even unto the king of Edom: but they could not.
Then he took his oldest son (the son that
would be king after him). He burned his son on the wall as an
offering. The Israelites were disgusted when they saw this.
They left and went back to their homes.
[27] Then he took his eldest son that should have reigned in his stead,
and offered him for a burnt offering upon the wall. And there was great
indignation against Israel: and they departed from him, and returned to
their own land.
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